A Setting For A Coming

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. Luke 2:13-14

Seeds of ambiguity have been sown among believers, as to whether Christians should observe the Christmas celebration. Some have gone as far as deeming it a pagan practice, yet a look at history will not affirm this. Christmas has its origin, not in paganism, nor in edicts of Emperor Constantine, but in the church. That's right! The church has always set aside a day to celebrate the birth of Christ. While no one knows the day that Jesus Christ was born, the day of observance was not first December 25th, but January 6th. Some say it was a syncretistic change of date, meant to merge Christian and pagan worship. However, history does not produce the outrage, debate, division, or bloodshed that such a motive would have occasioned. Rather history is more aligned with the idea that, in agreement, the church sought to counter pagan observances by moving the Christmas celebration. This seems clear not only by the absence of resistance, but confirmed by the fact that this was not the only holiday moved as a counter measure to pagan observances.

While history of this sort is very meaningful and one should be careful in either contradicting or abandoning the long standing traditions of the church, there is still a higher authority that sets forth a pattern of celebrating the birth of Christ.

The angels celebrated the birth of Christ, for they sang "Glory to God in the highest, and on earth peace, good will toward men." Not only did the angels celebrate the birth of Christ, but the shepherds celebrated the birth of Christ, "And the shepherds returned, glorifying and praising God for all the things that they had heard and seen." Not only so, but eight days after Jesus was born, there in the temple, Simeon the priest celebrated the birth of Christ saying, "Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel." And after him, a widow who served continually at the temple, the prophetess Anna, she celebrated the birth of Christ, as she gave thanks "and spake of him to all them that looked for redemption in Jerusalem." About two years later, the wise men arrived at the home of Mary and Joseph and they celebrated the birth of Jesus, "and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh." Is this not a pattern of celebrating the birth of Christ to be imitated?

For 400 years God had shut up heaven. Since the prophet Malachi, there was no word, no revelation, no prophet, and no preacher. Isaiah described the conditional context of the advent of the Savior as a drought, dry and unfruitful ground, a land filled with crusting and cracking river beds. And then an emerging greenery came into view, a shoot out of the parched dirt, and the consoling sight of life, the hope of fertility.

This is the setting, circumstance, context, background of Christmas. The setting for the coming of Christ is the extended silence of heaven broken by the heralding voices singing angels. For the one who understands the setting in which the birth of Christ occurs, it not only commands the celebration of Christmas but it demands the celebration of Christmas. Moreover such shallow religion that does not affirm the celebration of Christmas, one may rest assured that it is neither biblical nor Christian.