Mental Medicine

 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. (Heb 12:3)

A student endures many years of college because of a mental focus to acquire adequate credentials. A mother endures painful childbearing because it ends in joyful expectations. An athlete endures a rigorous course of discipline because he considers it the cost of victory. Physical exhaustion is temporary and can be overcome with a good night’s sleep or perhaps a week of vacation; however, mental exhaustion is a horse of a different color. It is the result of a misfocus and consequently bad expectations. When people disappoint, plans fail, and Christian living brings painful affliction, we are not only given Jesus’ exhortation but His example to consider. He said unequivocally, hardship in the Christian life is certain. Moreover this sinless and perfect man suffered unduly and unjustly, trotting out the path before us. Endurance is not as much physicality as it is mentality. The Hebrew writer says mental rest and relaxation immediately occurs when we consider Him. What a paradox, one can labor and rest simultaneously if Jesus is on your mind. Whether preventative or cure for spiritual burnout: consider Him! For then your affliction affirms your destiny, your suffering soothes your conscious, and your pain prospers your spirit.

Yuri Solomon - Devotion 100813

Let patience have her perfect work

Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. (James 1:3-4)

We often overlook the fact that temptation and patience are opposites. Temptation is demanding immediate gratification of a desire; patience is but to except God’s delay. Yet temptation is set as a handmaid to the godly mind identifying the need for patience in the tempted area. Paul says on another occasion, "the resisting of temptation builds character". It is no different than weight-lifting or resistance training as an athlete. The heavy lifting of maintaining a Christ-like disposition creates spiritual muscle. Temptation masquerades as a short-cut to a legitimate desire. The answer to temptation is patience. A little patience will beget more patience for a greater blessing. Yet patience is not waiting in a vacuum; rather, it is preoccupied with both theology and prayer; that is, studying God’s ways and acquiring His wisdom. For what God desires to give you in all things is Himself and that through patience. Realize there are no short-cuts and let patience have her perfect work.

Yuri Solomon - Devotional 100713

From Suspension to Resolve

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations (1Peter 1:6) 

It is human nature to evade avoidable suffering; and rightly so I should say. Yet it remains a fool’s quest to avoid what is inevitable, and folly to not prepare as much as possible.  Jesus insists that suffering is in the pathway of every Christian. However, we often find ourselves in suspension about suffering rather than resolve. Our minds are fixated on immediate deliverance and not so much on God’s will and purpose. Peter later in this chapter said, “Wherefore gird up the loins of your mind, be sober, and hope to the end”. In other words, mentally accept where you are, and prepare to endure the journey in such a time. One may ask? And Peter gives four mental resolves about the believer’s suffering:  it’s a temporary situation; it’s a necessary path, it’s tough to endure, and it’s tempting to give up. When one comes to this expectation of those times of Christian hardship, it adds a confidence in the will of God, a view to suffering’s end, an awareness of the challenges, and a strength to persevere. A suspension is to leave hanging, in limbo, unsure, unresolved, but to resolve is to place it firmly on the ground: “This is what I have to do.” After much prayer and anguish Jesus resolved, “Not my will but your will be done”.

They shall be His people, and God Himself shall be their God

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. (Revelation 21:3)

Herein is the ultimate definition of heaven, a perfect relationship, mutual in character on both ends. Heaven is less a place than it is the presence of a person: God, Himself. Heretofore we were absolutely God's people, yet there is that sense in which God was not absolutely our God.  In our immaturity, we still harbored alternative gods. The first commandment, thou shall have no other God before me, is violated again and again before we are glorified. But at that time sanctification will give way to glory, and we will know even as we are known: actuated, actualized, not positional but practical, not merely credited righteousness but personal righteousness. Matthew Henry describes the new human capacity, “and then He will fully answer the character of the relation on His part, as they [humans] shall do on their part.” For the first time in our relationship with God, without ambiguity or abstraction, without sin’s interruption, in both mind and body, He shall be our God.

-Yuri Solomon 100313

Effects of a Close Encounter with God

And Mary said, My soul doth magnify the Lord, (Luke 1:46)

She was a young girl, born in an insignificant tribe, living in a detested village, betrothed to a poor husband, yet Mary is given a boast by God, “All generations shall call me blessed.”

Mary’s song is known as the “magnificat.” She comes to know the summation of her life as the mother of Jesus Christ. She needs nothing beyond that to be a satisfied woman and a fulfilled person. Her divine utility brings the greatest glory to God and God grants the greatest name and place among women to her. In her place, her soul became a magnifier of God.

The soul is the most primary aspect of a person: one's very existence, his reality. The place where only divine will and purpose can bring joy, peace, and contentment. It is in the soul that the deep roots of purpose feed on the nurture of the divine river. A tree must grow in three directions: first down, then out, only after that can it sustain the upward weight. Many people live in religious ritual but not relational reality. They talk big rhetoric at church but fold under minimal trouble because their soul is disconnected from divine purpose. Moreover, men hate the man's role and women detest their divine assignment of womanhood.

Yet when the soul has found its God-given purpose, one's life becomes a magnifier of God, and the soul is satisfied from all hunger and thirst.

Charles Kingsley says of purpose, “We act as though comfort and luxury were the chief requirements of life, when all that we need to make us really happy is something to be enthusiastic about [at the core of our being]”

As one songwriter penned, “Use me Lord, in thy service. Draw me nearer everyday. If I falter while I’m trying, don’t be angry, just let me stand. Lord I’m willing to run on all the way.”

Mary encountered God through His holy Angel and discovered deep purpose, a full life, and a high place for time and eternity.

Thanksgiving in Prayer

Enter into his gates with thanksgiving (Psalm 100:4)

There are four aspects to devotional prayer. Someone created an acrostic that is very helpful in remembering all four aspects: A.C.T.S. "A" stands for "adoration"; "C" stands for "confession"; "T" stands for "thanksgiving," and "S" stands for "supplication."

The greatest facilitator of peace through prayer is not partition but thanksgiving; it is not leaving what concerns you at the altar, but the attitude in which you approach the altar. Thanksgiving means that one prays to God not with a comprehensive list of what He has done. That is impossible! Rather, one prays with an attitude of thanksgiving, particularly thanking God in relationship to your partitions. By thanking God in prayer, the believer will realize the joy, peace, and contentment of God by appreciating God’s grace and mercy; that is, expressing gratefulness for receiving so many good things and yet not experiencing so many not so good things that could have occurred. As a youth, I remember the elders praying, “Lord, I thank you that things are as well as they are.” Thanksgiving in prayer is to approach the throne of God with respect for His sovereignty, supremacy and sufficiency. Simply put, it is to understand that whatever you need or whatever you are going through is exactly what you need at that very moment. If it were not than God would never have allowed it to be. As Paul put it, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” This does not at all preclude expressing one’s subjective partitions, as such flows out of the desires of your heart; however, thanksgiving is the appropriate disposition by which subjects are to come in to the presence of the King to express those desires. It is to recognize the words of Paul in Romans 8, “For we know not what we should pray for as we ought.” I often say to my congregation the most important posture in prayer is not on your knees, but recognizing that He is God and you are not.

How much more effective is a child’s appeal to his parents, when he or she approaches them with genuine respect of whatever their final decision is and sincere gratitude for their loving-kindness as parents. This, to say the least, exhibits love, wisdom, maturity, responsibility, and submission.

I was talking to a lady about being thankful to God in prayer. She said, “I am always thankful. In fact, I thank God for giving me what I am asking for in advance.” I refrained from laughing at such a ridiculous notion. I said to her, “you cannot know what God is going to do. You can only truly thank someone for what they have done. Advanced thanksgiving is neither a logical or biblical concept. That is neither respect nor gratitude to God but an attempt at manipulating God.

While often we come to God in some sense of discomfort, feeling as though we really need what we are requesting, the surprise is often the comfort that results from simply thanking Him for what we already have or what He has protected us from. One should not pray about tomorrow without thanking Him for today. Thanksgiving in prayer often results in discovering that one's circumstance is not as intense as it appeared prior to prayer. One should not ask for more without thanking Him for what he already has. One should not pray for His help without first thanking Him for having kept him thus far. We should not only think about, but pray about, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, and whatsoever things are of good report.

At all times especially in prayer we must, “Be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; and his truth endures to all generations.” After expressing genuine thanksgiving, one will always leave prayer time with joy, peace, and contentment, and no doubt having prayed more fervently, effectually and thus effectively.

THE VIRTUEOUS WOMAN Pt II: Her Vigilance (Prov. 31:16-22)

This passage has been aptly deemed by classical Christianity, “The Virtuous Woman” or “A Good Woman.” And I’ve heard women who solicit accolades from others, wanting them to declare her as a good mother or a wonderful wife. Yet she fails at the motherly purpose and she lacks the magic of a wife full of wonder.

A good woman makes a house feel homely, she makes groceries into savory meals, she makes a husband and children feel like family. She keeps the whole thing together and running smoothly. She does not highlight family flaws, she covers them. She does not make wounds, she heals them. She makes boo-boos feel better with a kiss.

This woman has been taught what is right and good and how to function in a way that will prosper and benefit her life. Somebody once asked me a riddle, “What woman in the bible ate herself out of house and home?” The answer is Eve… because she functioned in chaos and disorder… but not the virtuous woman. This woman has zeroed in on what is important.

The fact of the matter is nothing can be good if there is not first a defined purpose and secondly a pursuit of that defined purpose.

Let’s look at her vigilance: First, she is “prudent,” a wise business woman, not at all a homemaker by the world's inferior perception and conception. Home is primary but not preventative in excelling outside of the home. She recognizes that the things which are good for her family are good for others as well. Secondly, she is “reserved.” She does not spend her strength foolishly. She reserves herself for her family and that which is beneficial to them. Thirdly she is “thorough.” She does not do things half heartedly or carelessly. She is concerned that whatever she provides to people are of the highest quality. Fourthly, she is “productive.” She is skilled and able to create goods. Fifthly, she is “charitable.” She’s kind and giving. Every child is treated as her child. She is utterly hospitable. She embraces the pains of others as problems for her attention. She is “protective. “ She gives diligence to the safety and well-being of her family. Finally she is “elegant.” She loves finery. She is no personal slouch. Her hair and her wear is always together.

Simply put the virtuous woman functions at optimal capacity, motivated by love for God, love for family and love for being a mother and wife in keeping with her design.

THE VIRTUOUS WOMAN - Part 1: Her Virtue

Proverb 31:10 Who can find a virtuous woman? for her price is far above rubies.

In a time where women are taking their queue from the world and that in stark opposition to God’s word, Christians need to proclaim His truths clearer, louder, and more frequently. A true woman is what God’s says she is and nothing more or less. She is the helper to her husband, a compliment to his life, and his most valuable possession. This has less to do with who her husband is, than it has to do with what God made her to be. This kind of woman is no accident; somebody has prepared her for a husband.

This passage has been aptly deemed by classical Christianity, “The Virtuous Woman” or “A Good Woman.” It is a proverb written by a mother to her son, describing a woman like herself as the kind of woman he should marry. Today, many women are told the opposite of what the bible affirms as true, good, and right before God. They are told that they should not have to live up to their husband’s mother’s standards; they are told that they are not their husband’s possession; they are told that they have a right to their own life, vision, and goals; they are told they have as much say-so in the direction of the family unit as does their husband. Yet how wrong and anti-biblical is such talk.

This passage, though speaking much about a type of woman is centered on a man. It is warning to a man. It is instruction to a man. It adorns a woman in beautiful character for a man. It describes a woman at optimal function that is valuable to a man. It describes a woman as having endured vigorous preparation for a man. Paul affirms this in the New Testament, "For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man (1 Corinthian 11:8-9). The goodness of this woman is a product of understanding, accepting, and remaining in her God-ordained purpose. In verses 10-15 she is found having 5 traits in the eyes of her husband: 1) supremely valuable – she is his most treasured possession, 2) absolutely trustworthy – she acts in the context of his intention and pleasure, 3) extremely helpful – she makes him a better man directly and indirectly, 4) capable and skillful – she is able to produce things of value good for her family and others, 5) Resourceful and thrifty – she is frugal, not at all wasteful or destructive, and 6) Nurturing – she works to optimize the family in all areas.

In short, the virtuous woman has been prepared to be a wife to her husband, a mother to her children, and a model woman for other women.