Frogs from the Heart

And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt. (Exodus 8:6)

We live in a time when random chance is the rationale for things that plague our land. We will not consider that these things are a result of God’s anger as a consequence of our failure to worship and obey Him. The proverbist asserts “for out of thy heart are the issues of life”. Pharaoh refused to obey God’s command to let Israel go. And when the hearts of an entire nation, led by their president, potentate, or king, have turned against God’s people and God’s word; the text said, “And the frogs came”. J. S. Exell exclaims of this second plague, “Divine commands... are not to be got rid of even by braving out the penalty. They come back and back to us, and always with the old alternative, obey, or incur new punishment.” America’s prosperous river of crude oil has turned to blood; sexual immorality and abortion have plagued the land with the frogs of unwed pregnancy, delinquent young men, and disease. Did those frogs come from the river or did they come from the leader’s heart? In the words of Isaiah “You are confused by leaders who guide you down the wrong path.” When the leaders submit to God’s word, the frogs stay in the river. 

 

Mental Medicine

 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. (Heb 12:3)

A student endures many years of college because of a mental focus to acquire adequate credentials. A mother endures painful childbearing because it ends in joyful expectations. An athlete endures a rigorous course of discipline because he considers it the cost of victory. Physical exhaustion is temporary and can be overcome with a good night’s sleep or perhaps a week of vacation; however, mental exhaustion is a horse of a different color. It is the result of a misfocus and consequently bad expectations. When people disappoint, plans fail, and Christian living brings painful affliction, we are not only given Jesus’ exhortation but His example to consider. He said unequivocally, hardship in the Christian life is certain. Moreover this sinless and perfect man suffered unduly and unjustly, trotting out the path before us. Endurance is not as much physicality as it is mentality. The Hebrew writer says mental rest and relaxation immediately occurs when we consider Him. What a paradox, one can labor and rest simultaneously if Jesus is on your mind. Whether preventative or cure for spiritual burnout: consider Him! For then your affliction affirms your destiny, your suffering soothes your conscious, and your pain prospers your spirit.

Yuri Solomon - Devotion 100813

Let patience have her perfect work

Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. (James 1:3-4)

We often overlook the fact that temptation and patience are opposites. Temptation is demanding immediate gratification of a desire; patience is but to except God’s delay. Yet temptation is set as a handmaid to the godly mind identifying the need for patience in the tempted area. Paul says on another occasion, "the resisting of temptation builds character". It is no different than weight-lifting or resistance training as an athlete. The heavy lifting of maintaining a Christ-like disposition creates spiritual muscle. Temptation masquerades as a short-cut to a legitimate desire. The answer to temptation is patience. A little patience will beget more patience for a greater blessing. Yet patience is not waiting in a vacuum; rather, it is preoccupied with both theology and prayer; that is, studying God’s ways and acquiring His wisdom. For what God desires to give you in all things is Himself and that through patience. Realize there are no short-cuts and let patience have her perfect work.

Yuri Solomon - Devotional 100713

From Suspension to Resolve

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations (1Peter 1:6) 

It is human nature to evade avoidable suffering; and rightly so I should say. Yet it remains a fool’s quest to avoid what is inevitable, and folly to not prepare as much as possible.  Jesus insists that suffering is in the pathway of every Christian. However, we often find ourselves in suspension about suffering rather than resolve. Our minds are fixated on immediate deliverance and not so much on God’s will and purpose. Peter later in this chapter said, “Wherefore gird up the loins of your mind, be sober, and hope to the end”. In other words, mentally accept where you are, and prepare to endure the journey in such a time. One may ask? And Peter gives four mental resolves about the believer’s suffering:  it’s a temporary situation; it’s a necessary path, it’s tough to endure, and it’s tempting to give up. When one comes to this expectation of those times of Christian hardship, it adds a confidence in the will of God, a view to suffering’s end, an awareness of the challenges, and a strength to persevere. A suspension is to leave hanging, in limbo, unsure, unresolved, but to resolve is to place it firmly on the ground: “This is what I have to do.” After much prayer and anguish Jesus resolved, “Not my will but your will be done”.

They shall be His people, and God Himself shall be their God

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. (Revelation 21:3)

Herein is the ultimate definition of heaven, a perfect relationship, mutual in character on both ends. Heaven is less a place than it is the presence of a person: God, Himself. Heretofore we were absolutely God's people, yet there is that sense in which God was not absolutely our God.  In our immaturity, we still harbored alternative gods. The first commandment, thou shall have no other God before me, is violated again and again before we are glorified. But at that time sanctification will give way to glory, and we will know even as we are known: actuated, actualized, not positional but practical, not merely credited righteousness but personal righteousness. Matthew Henry describes the new human capacity, “and then He will fully answer the character of the relation on His part, as they [humans] shall do on their part.” For the first time in our relationship with God, without ambiguity or abstraction, without sin’s interruption, in both mind and body, He shall be our God.

-Yuri Solomon 100313

The Daniel Discipline iii

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. (Daniel 3:19)

God wants to put your faith on display for others to see how much you fear Him and love Him. Fire in the bible often is indicative of one’s faith being judged. Did you study the word, pray, fast, attend church and take advantage of opportunity to strengthen your faith by using it while you had a chance? God never sends us any challenges, which He did not first send us opportunity to prepare for.

Paul states that we move from faith to faith (Romans 1:17) and glory to glory (2Co 3:18). Each faith level is only completed after having stood a testing of your faith and passing it by trusting God in matters that opposed your faith. In other words, no one can see faith in your heart; it can only be seen by what you do in test and trial.

Here, these three young Hebrew boys (around the age of 14 years old) had resist eating the king’s meat in chapter 1, overcame the king’s madness in chapter 2, and now would not bow to the king's music in chapter 3. Here, they are not only met with a fiery challenge to their faith, but the furnace is heated seven times hotter than normal. Their faith is tested to the 7^th power. The number “7” is the number of perfection, maturity, or completion, indicating that their faith was tested to its fullest extent. And what further extent is there when you are faced with death because you live for Jesus? How did these children stand? They determined that the outcome was ASSURED by God’s promises, regardless of the king's determination. God would either deliver them from the fire or through the fire to heaven. The ultimate goal was only AGREEMENT with God's word, will, way, and work. Thus their course was ABSOLUTE: "We will never serve thy gods!"

Yet as Christians, we could never have known the fullness of Christ without the cross. Jesus had His own fiery furnace experience in the Garden of Gethsemane. He says, “Father, I know you are able to make this bitter cup pass from me, but if not, not my will but thy will be done.” And God did not deliver Him. He went on to the cross so that humanity could see all the vigor, vitality, and virtue that adorned His love for God the Father. The cross squeezed out of Him every drop of the saving beauty that calls us to worship Him, like a wine press squeezes the juice out of the grape. John says, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)

A young lady told me “Pastor I really want God to use me!” I said to her “You must be talking about use on your terms rather than His; because, every time the enemy’s music plays, you dance; every time the enemy voices a threat, you’re bending and bowing. Sweetheart, just don’t bow at standing time and God will be using you.” The old hymnologist wrote,

Stand up, Stand up for Jesus
Ye soldiers of the cross
Lift high His royal banner
It must not suffer loss
From victory unto victory
His army shall He lead
Till every foe is vanquished
And Christ is Lord indeed

Faith is not easy. Obedience rarely feels good in the moment. Your friends may not like it. Your family may not understand it. But if your faith in God never takes you out of your comfort zone, you don’t have any faith. Crosses always come before crowns, and crowns always come after crosses.

Thanksgiving in Prayer

Enter into his gates with thanksgiving (Psalm 100:4)

There are four aspects to devotional prayer. Someone created an acrostic that is very helpful in remembering all four aspects: A.C.T.S. "A" stands for "adoration"; "C" stands for "confession"; "T" stands for "thanksgiving," and "S" stands for "supplication."

The greatest facilitator of peace through prayer is not partition but thanksgiving; it is not leaving what concerns you at the altar, but the attitude in which you approach the altar. Thanksgiving means that one prays to God not with a comprehensive list of what He has done. That is impossible! Rather, one prays with an attitude of thanksgiving, particularly thanking God in relationship to your partitions. By thanking God in prayer, the believer will realize the joy, peace, and contentment of God by appreciating God’s grace and mercy; that is, expressing gratefulness for receiving so many good things and yet not experiencing so many not so good things that could have occurred. As a youth, I remember the elders praying, “Lord, I thank you that things are as well as they are.” Thanksgiving in prayer is to approach the throne of God with respect for His sovereignty, supremacy and sufficiency. Simply put, it is to understand that whatever you need or whatever you are going through is exactly what you need at that very moment. If it were not than God would never have allowed it to be. As Paul put it, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” This does not at all preclude expressing one’s subjective partitions, as such flows out of the desires of your heart; however, thanksgiving is the appropriate disposition by which subjects are to come in to the presence of the King to express those desires. It is to recognize the words of Paul in Romans 8, “For we know not what we should pray for as we ought.” I often say to my congregation the most important posture in prayer is not on your knees, but recognizing that He is God and you are not.

How much more effective is a child’s appeal to his parents, when he or she approaches them with genuine respect of whatever their final decision is and sincere gratitude for their loving-kindness as parents. This, to say the least, exhibits love, wisdom, maturity, responsibility, and submission.

I was talking to a lady about being thankful to God in prayer. She said, “I am always thankful. In fact, I thank God for giving me what I am asking for in advance.” I refrained from laughing at such a ridiculous notion. I said to her, “you cannot know what God is going to do. You can only truly thank someone for what they have done. Advanced thanksgiving is neither a logical or biblical concept. That is neither respect nor gratitude to God but an attempt at manipulating God.

While often we come to God in some sense of discomfort, feeling as though we really need what we are requesting, the surprise is often the comfort that results from simply thanking Him for what we already have or what He has protected us from. One should not pray about tomorrow without thanking Him for today. Thanksgiving in prayer often results in discovering that one's circumstance is not as intense as it appeared prior to prayer. One should not ask for more without thanking Him for what he already has. One should not pray for His help without first thanking Him for having kept him thus far. We should not only think about, but pray about, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, and whatsoever things are of good report.

At all times especially in prayer we must, “Be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; and his truth endures to all generations.” After expressing genuine thanksgiving, one will always leave prayer time with joy, peace, and contentment, and no doubt having prayed more fervently, effectually and thus effectively.

THE VIRTUEOUS WOMAN Pt II: Her Vigilance (Prov. 31:16-22)

This passage has been aptly deemed by classical Christianity, “The Virtuous Woman” or “A Good Woman.” And I’ve heard women who solicit accolades from others, wanting them to declare her as a good mother or a wonderful wife. Yet she fails at the motherly purpose and she lacks the magic of a wife full of wonder.

A good woman makes a house feel homely, she makes groceries into savory meals, she makes a husband and children feel like family. She keeps the whole thing together and running smoothly. She does not highlight family flaws, she covers them. She does not make wounds, she heals them. She makes boo-boos feel better with a kiss.

This woman has been taught what is right and good and how to function in a way that will prosper and benefit her life. Somebody once asked me a riddle, “What woman in the bible ate herself out of house and home?” The answer is Eve… because she functioned in chaos and disorder… but not the virtuous woman. This woman has zeroed in on what is important.

The fact of the matter is nothing can be good if there is not first a defined purpose and secondly a pursuit of that defined purpose.

Let’s look at her vigilance: First, she is “prudent,” a wise business woman, not at all a homemaker by the world's inferior perception and conception. Home is primary but not preventative in excelling outside of the home. She recognizes that the things which are good for her family are good for others as well. Secondly, she is “reserved.” She does not spend her strength foolishly. She reserves herself for her family and that which is beneficial to them. Thirdly she is “thorough.” She does not do things half heartedly or carelessly. She is concerned that whatever she provides to people are of the highest quality. Fourthly, she is “productive.” She is skilled and able to create goods. Fifthly, she is “charitable.” She’s kind and giving. Every child is treated as her child. She is utterly hospitable. She embraces the pains of others as problems for her attention. She is “protective. “ She gives diligence to the safety and well-being of her family. Finally she is “elegant.” She loves finery. She is no personal slouch. Her hair and her wear is always together.

Simply put the virtuous woman functions at optimal capacity, motivated by love for God, love for family and love for being a mother and wife in keeping with her design.

When We Remembered Zion

By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. (Psalm 137:1)

Their disobedience had brought them to Babylon. The river is indicative here of Babylon’s best. They were in the most plenteous, pleasant, pristine, productive place Babylon had to offer. The Babylonian’s first methodical philosophy was not oppression but one of impression. They sought to woo their captives into service. But when you belong to God, you can never feel comfortable in the world. You may ride in the best Bentley… You may live in the palatial Fifth Avenue Penthouse… You may party with a president and a princess… But the world’s prosperity cannot compare to being blessed with all spiritual blessings in heavenly places. All of the world’s blissful places cannot replace the peace of God that passes all understanding. All of the world’s recognitions and accolades cannot measure up to one “Well done thy good and faithful servant”.

While in Zion, they worshiped the gods of Babylon: Baal and Ashtoreth… They demoralized their own priesthood… They persecuted and kill the prophets… Jeremiah prophesied, “I see a boiling pot tilted to the north”… In other words, the Babylonians are coming for us… and God’s going to step back and let them have their way. God gave them all the Babylon they wanted. And they did not like it!

And here they were in Babylon sitting down. “Sitting down” shows inactivity and deep reflection. The flesh fest was over. The fruitless festivities had ended. The stench of sin had reached heaven. And now in exile “they remembered!” As they wept, “they remembered!” Not in Jerusalem, but in Babylon, “they remembered!” Not by the Jordan, but by the Euphrates, “they remembered!” While being offered Babylon’s best, they were contemplating the high cost of their low living.

Saints, if you keep on playing with the world, God will let you have all of the world you want. He will exile you from a place of pleasure to a place of pain. That’s why they are there – Because every now and then, God will turn things upside down; He will put the world on top of the church for a season. He’ll let the sinners dominate the saints for a season. How long is that season? Until He stamps out the mess in you that won’t let Him bless you. How long is that season? – Until you are ready to show forth the praises of Him who has brought you out of darkness into the marvelous light. How long is that season? – Until there is no more you but only Him living in you, living for you, and living through you.

Instruct Me In The Night Seasons

Psa 16:7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.

What a wholesome resolve. Not only passionate but intellectual – “I will,” yet not only intellectual but passionate – “my reins.” And there is no other way to please God then to remain passionately tied to the word of God in the dark times. Yet this is often when Christians make excuses by appealing to the frailty of our humanity, and are emotionally turned to self-preservation rather than divine dependency.

The wise counsel of God is not as much for day as it is for the night seasons. What need is there to turn to other alternatives in the blissful season? What new source of light is sought in the brightness of day? Temptation dwells in the night, in the uncertainty of the wilderness experience, and in the presence of pain without apparent remedy.

Night seasons are unpredictable and they call for unpredictable behavior. And there is for the believer light in darkness, joy in sorrow, and assurance in uncertainty. Is not counsel given by God, a lamp unto our feet, and a light unto our path? The word of God instructs us when the day becomes dusk and dusk becomes dark. When what to do is no longer evident and obvious, when everything one thought would help is exhausted, and when all other advisors are at an impasse, what one knows of God remains reliable, stable and sure.

One may have at points blessed his own wisdom. One may have at points blessed his own ingenuity. One may have at points blessed his good friends. All of these bear some level of appropriateness. However, in the night seasons it is time to bless the Lord and Him alone.

The night seasons are not times to turn to the right or left. The night seasons are not times to doubt what God has said. The night seasons are not times to conclude that it’s more than you can bear. The night seasons are not times to conclude that God has forsaken you. The night seasons are not times to fall into fleshly consolations.

In the night seasons, one may have to know like Abraham that the Lord will provide a sacrifice in the place of your son. In the night seasons, one may have to say like the three Hebrew children, “If the Lord will not deliver me from the fire, I still won’t bow.” In the night seasons one may have to do like David after the death of a child, “arise from the earth, and wash, and anoint himself, and change his apparel, and come into the house of the LORD, and worship.” In the night seasons one must be informed by God’s counsel and driven by an unwavering attachment to the same.