And the serpent said unto the woman, Ye shall not surely die (Genesis 3:4)
Our fore-parents appeared to have had everything: a home, food, occupation, instruction, all in the presence of God. Often when the blissful state of Adam and Eve is examine, one concludes, “I would have never given up what they had.”
However, a more careful observation of this passage reveals that there is something they did not have. They did not have “knowledge” or “maturity”. No! Adam and Eve were not zygotes wearing fig leaves. They were created with the appearance of age. It was as if they were old when they were in fact brand new. It seemed as if they had been here, when they had actually just arrived. They were fully grown infants. And they wanted what they did not have; they wanted to know.
And we too want to know. Every toddler is on a great exploration from one thing to another. This desire does not cease by one simply coming of age. As teenagers, the longing to know the world away from our parents’ oversight, instructions, and restrictions, seems to overwhelm us. We all want to know: to see, to hear, to feel, to taste, to touch for ourselves. And the Genesis 3 cycle is repeated in the microcosm of our own lives, as we are attracted to Satan’s suggestions, romanced by his reason, and cuddle his alternative, assuming we will be the better having gone his way.
Whatever the variety of our temptation, it all boils down to a type of antinomianism: freedom from restriction, freedom to explore whatever we will, and freedom to eat from our own forbidden tree. Not even one restriction is acceptable. And therein is the serpent's subtle suggestion, “Any restriction is bondage; any limitation is God’s attempt to keep you from your potential.”
Moses warns of the subtlety of Satan’s approach: His craft employs the silky smooth disposition of a serpent. He shocks Eve into opening a door of dialog by making an overtly false statement that all the trees are forbidden. He then suggested to her the need for independent thought; because, God’s word is meant to hinder and not help. Finally he sold her on the idea that they would be better off after eating from the tree in spite of God’s command. And they got what they wanted, only to find their eyes opened to the fact that they did not need it.
Showing posts with label solomon. Show all posts
Showing posts with label solomon. Show all posts
Sunday, January 18, 2009
Sunday, November 23, 2008
Instruct Me In The Night Seasons
Psa 16:7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
What a wholesome resolve. Not only passionate but intellectual – “I will,” yet not only intellectual but passionate – “my reins.” And there is no other way to please God then to remain passionately tied to the word of God in the dark times. Yet this is often when Christians make excuses by appealing to the frailty of our humanity, and are emotionally turned to self-preservation rather than divine dependency.
The wise counsel of God is not as much for day as it is for the night seasons. What need is there to turn to other alternatives in the blissful season? What new source of light is sought in the brightness of day? Temptation dwells in the night, in the uncertainty of the wilderness experience, and in the presence of pain without apparent remedy.
Night seasons are unpredictable and they call for unpredictable behavior. And there is for the believer light in darkness, joy in sorrow, and assurance in uncertainty. Is not counsel given by God, a lamp unto our feet, and a light unto our path? The word of God instructs us when the day becomes dusk and dusk becomes dark. When what to do is no longer evident and obvious, when everything one thought would help is exhausted, and when all other advisors are at an impasse, what one knows of God remains reliable, stable and sure.
One may have at points blessed his own wisdom. One may have at points blessed his own ingenuity. One may have at points blessed his good friends. All of these bear some level of appropriateness. However, in the night seasons it is time to bless the Lord and Him alone.
The night seasons are not times to turn to the right or left. The night seasons are not times to doubt what God has said. The night seasons are not times to conclude that it’s more than you can bear. The night seasons are not times to conclude that God has forsaken you. The night seasons are not times to fall into fleshly consolations.
In the night seasons, one may have to know like Abraham that the Lord will provide a sacrifice in the place of your son. In the night seasons, one may have to say like the three Hebrew children, “If the Lord will not deliver me from the fire, I still won’t bow.” In the night seasons one may have to do like David after the death of a child, “arise from the earth, and wash, and anoint himself, and change his apparel, and come into the house of the LORD, and worship.” In the night seasons one must be informed by God’s counsel and driven by an unwavering attachment to the same.
What a wholesome resolve. Not only passionate but intellectual – “I will,” yet not only intellectual but passionate – “my reins.” And there is no other way to please God then to remain passionately tied to the word of God in the dark times. Yet this is often when Christians make excuses by appealing to the frailty of our humanity, and are emotionally turned to self-preservation rather than divine dependency.
The wise counsel of God is not as much for day as it is for the night seasons. What need is there to turn to other alternatives in the blissful season? What new source of light is sought in the brightness of day? Temptation dwells in the night, in the uncertainty of the wilderness experience, and in the presence of pain without apparent remedy.
Night seasons are unpredictable and they call for unpredictable behavior. And there is for the believer light in darkness, joy in sorrow, and assurance in uncertainty. Is not counsel given by God, a lamp unto our feet, and a light unto our path? The word of God instructs us when the day becomes dusk and dusk becomes dark. When what to do is no longer evident and obvious, when everything one thought would help is exhausted, and when all other advisors are at an impasse, what one knows of God remains reliable, stable and sure.
One may have at points blessed his own wisdom. One may have at points blessed his own ingenuity. One may have at points blessed his good friends. All of these bear some level of appropriateness. However, in the night seasons it is time to bless the Lord and Him alone.
The night seasons are not times to turn to the right or left. The night seasons are not times to doubt what God has said. The night seasons are not times to conclude that it’s more than you can bear. The night seasons are not times to conclude that God has forsaken you. The night seasons are not times to fall into fleshly consolations.
In the night seasons, one may have to know like Abraham that the Lord will provide a sacrifice in the place of your son. In the night seasons, one may have to say like the three Hebrew children, “If the Lord will not deliver me from the fire, I still won’t bow.” In the night seasons one may have to do like David after the death of a child, “arise from the earth, and wash, and anoint himself, and change his apparel, and come into the house of the LORD, and worship.” In the night seasons one must be informed by God’s counsel and driven by an unwavering attachment to the same.
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